God overlooks those last few crumbs
Rabbi Melanie Aron
April 3, 2004
There is a wonderful story about Reish Lakish, an outstanding rabbi and
as it happened, an extraordinarily strong man. He was initially
attracted to Roman culture and became a gladiator. One day he saw what
he thought was a beautiful woman bathing in the Jordan river. He ran
after her, only to discover that she was Rabbi Yochanan.
Rabbi Yochanan said: “I have a sister even more beautiful than me, come
and use your strength for the study of Torah and you can marry her”.
Reish Lakish became a master at Torah and Mishnah and was Rabbi
Yochanan’s prize student.
One day the rabbis were discussing at what stage of its creation a
sword, knife, dagger, or spear became a finished utensil and thus
capable of taking on ritual impurity. Rabbi Yochanah said: “After they
have been tempered in a furnace” and Reish Lakish said: “Only after they
have been in quenched in water”.
In the heat of the argument Rabbi Yochanan said: “A robber is expert in
his trade”, implying that Reish Lakish knew about knives, daggers,
swords & spears because of his previous life with the Romans as a
gladiator and highway robber. Reish Lakish responded: “My life now is no
better, at least then people respected me.” Both men were so mortified
by this exchange that they would not speak to each other. Shortly after
this incident, Reish Lakish became ill and died. When he heard that his
good friend had died Rabbi Yochanan became distraught. To comfort him,
the scholars sent Rabbi Eliezer ben Pedat to study with him. Whenever
Rabbi Yochanan said something, Rabbi Eliezer ben Pedat said: “There is a
Beraitah to support you. There is a teaching that agrees with you.”
Rabbi Yochanan exclaimed: “Do you think you are a match for Reish
Lakish? When I would state a matter Reish Lakish used to raise twenty
four objections to which I responded with twenty four rebuttals, our
debate led to a fuller comprehension of the tradition. Of what use are
you!”
Last night I spoke in praise of the mitzvah of bedikat chametz,
searching out the last crumbs of chametz. This morning I want to argue
the other side of the question. I hope that like Rabbi Yochanan & Reish
Lakish, by arguing both sides of the question, we will gain greater
insight.
Preparing for Passover can drive you crazy. The laws of cleaning for
Passover have become over the centuries so involved and complicated that
they can take on a life of their own. The meaning of the holiday can get
lost in the compulsive cleaning, scrubbing and boiling. Fortunately our
tradition provides an antidote for those who are in danger of going off
the deep end in the direction of thoroughness and attention to detail.
Along with the ceremony of burning chametz there is a special prayer
that is said, called Bitul Chametz . In this prayer we ask God to render
as null and void whatever chumetz might remain despite our most careful
efforts to get rid of it all. To me this prayer humanizes the strictures
of the rabbis. It keeps the rules from becoming unbearable. It is
evidence that Paul didn’t understand the meaning of law for Jewish
people when he spoke of law as an overwhelming burden from which no
person could rise.
The Torah sets high goals, but is forgiving. Judaism recognizes human
imperfect. It wants us to stretch and to strive. But it also recognizes
that some crumbs will remain despite our best efforts to get rid of
them. What this prayer of bittul chametz, nullifying the leftover
chametz comes to teach us is that it is our responsibility not to let
these remaining crumbs spoil our entire life.
Someone may be a really good friend, but then they offend us in some
way. Can we overlook that offense, the way we ask God to nullify the
last few crumbs?
We may be working towards a health or fitness goal. If we demand
perfection of ourselves, we may get so discouraged that we give up. We
can learn from the practice of bittul chametz, to accept our best
efforts as good enough.
Bittul Chametz is a sanity preserver, it remains us, as the title of a
wonderful book on caring for aging, parents say: Your Best is Good
Enough!
Brittany and Michelle – you are high achievers and the daughters of
women who push themselves for their families and for others.
Work hard and strive to do well, but remember – God overlooks those last
few crumbs.