The Limits of Self-Defense
Rabbi Melanie Aron
Saturday, February 5, 2005
A suspected terrorist is captured. There is reason to believe that he
is involved in an attack that is in the works at that very moment. He
is questioned but refuses to divulge the information necessary to halt
the attack. How far can the authorities go in pressuring him to reveal
the details critical to saving life?
This question has been on people’s minds this week as Alberto Gonzales
was confirmed as Attorney General in what was considered a surprisingly
close vote.
This is also a dilemma with which the Israeli government has struggled
throughout its history. Safeguarding the life of its inhabitants is a
basic function of government, but Israel has faced on-going terrorist
campaigns against civilians on buses and on the streets, in schools,
restaurants and coffee shops.
In 1987, the Landau Commission, after an investigation of the General
Security Systems operations in preventing terrorist attacks allowed:
“A moderate measure of physical pressure as a last resort to prevent
violent attacks.”
Though limited in scope this decision was criticized by the
international community, by Israeli human rights activists, and, in a
pre 9-11 mindset, by the United States.
In 1999, the Israeli Supreme Court reviewed that ruling.
In a decision that surprised many Israelis, including then Prime
Minister Ehud Barak. Interestingly, it was a decision which followed a
two year period of significant terrorist activity in which 121 Israeli
civilians had been killed and 707 injured despite the ongoing peace
process.
The Israeli Supreme Court ruled that the General Security Service was
“not authorized to use techniques/interrogation involving the use of
physical pressure.”
In particular the ruling cited and forbade shaking, forcing prisoners
into contorted physical positions and hooding.
This ruling followed other Israeli Supreme Court cases over the years
that had prohibited brutal or inhumane means and which had held that the
investigator could be held personally criminally liable for abuses that
took place in questioning a suspect. This was part of a general
philosophy , expressed by Israelis in the phrase, “in a democracy – not
every effective means is a legal means.”
Israel continues to struggle with these issues and remains conflicted
in so called ticking bomb scenario, though this decision is considered
important in making sure that physical pressure is not routine and that
its use requires high level supervision.
In last week’s Torah portion, Jethro, Moses’ father-in-law, encourages
Moses to appoint judges: capable men, who fear God, trustworthy men, who
spurn ill gotten gain. In addition, the entire people are witness to
the revelation of the Ten Commandments, basic laws, general principles,
for the Israelite community.
What we learn in this week’s Torah portion is that the rule of law is so
important that we must have specifics to help society deal with the
complicated issues that will arise. We cannot depend on individual
judges nor can we ignore any aspect of human activity.
Since 9-11, the United States has developed a much stronger interest in
the techniques used by Israel in combating terrorism. It is my hope
that Israel’s struggle in balancing the goal of protecting its citizens
with respect for human rights and due process, will also be of interest
to our government.
Centuries ago Cicero stated: In battle laws are silent. In modern times
that has been stated as: When the cannons speak – the law cannot be
heard. Yet Israel has shown that the voice of law can be heard even in
consistently trying circumstances.
I’d like to conclude this morning with a short paragraph from the actual
decision of 1999: “Although a democracy must often fight with one hand
tied behind its back, it nonetheless has the upper hand. Preserving the
rule of law and recognition of an individual’s liberty constitutes an
important component in its understanding of security. At the end of the
day they strengthen its spirit and its strength and allow it to overcome
its difficulties.”