And Why Confirmation
Rabbi Melanie Aron
Thursday, June 1, 2006
I saw "Keeping up with the Steins" this weekend, and it was funny corny
and funny-- but the movie that everyone is talking about is, of course,
Dan Brown's The DiVinci Code. And to me the phenomenal interest in the
book and movie is related to Confirmation, or more precisely to the many
people of all faiths who have not attended Confirmation.
What this page turning novel and now movie has done is to bring to the
average American, in a highly sensationalized form, what historians of
religion have known for many decades, that there were many different
versions of the gospels and that it is an accident of history that the
stories of Jesus in Mark, Luke, Matthew and John, became the Scripture
of the Christian Church. Now this approach to Scripture isn't taught in
Fundamentalist Churches and even in mainline churches, those whose
religious education ends in childhood will not have encountered it.
But imagine if you were a Christian parent, would you rather your child
encounter these radical and potentially faith challenging issues in
Confirmation class with their pastor or on the front page of Time
magazine?
Christians are not the only ones to find the basic assumptions of their
faith challenged in the contemporary world. Modernity has challenged
Jewish belief and commitment in many ways. Biblical studies, and
science, philosophy, psychology and anthropology, the Holocaust and
personal tragedies, each challenge our Judaism in different ways. In
addition once our students leave the comfort of our home community, they
will encounter also vehement critics of the state of Israel, which can
also be challenging to their Jewish identity. Isn't it preferable that
they at least have some exposure to these difficult challenges before
they are out on their own.
This year in Confirmation we have talked about understanding the Torah
as a composite of the traditions of the northern and southern tribes,
of priestly writers, of ancient Jews of many different times and places
united in their quest to understand God and what God wants from us. We
have spent time exploring the history of the modern state of Israel and
the continuum from legitimate criticism of Israel to anti-Israelism to
Anti-Semitism. I hope that we have at least touched on some of the most
important challenges to being a modern Jew in our Confirmation
discussions this year, and though I am sure that we did not resolve all
the issues, nor convince each of you to adopt a particular belief system
similar, that was not the purpose of our class.
If we have expanded your understanding and opened new ways of finding
personal Jewish meaning, and if we have modeled community in class so
that you felt part of this people Israel, then Andy and I end the year
satisfied.